As part of his sabbatical from Eastminster Presbyterian Church in Columbia, South Carolina, a few years ago, the Rev. Brad Smith brought his wife, Nancy, and their three young adult children to Taiwan to experience the richness of both Taiwan’s culture and church life.
In the late 1980s, when I was serving as a youth group leader in my local congregation, my pastor invited me to attend a gathering that I recognize now as the early stages of a new movement for youth in the Presbyterian Church (U.S.A.). Even as I was being drawn headlong into the phenomenon that was — and still is — the Presbyterian Youth Triennium, I had no idea how the lens through which I viewed the PC(USA) was about to change.
Racism in South Africa was legally instituted and theologically justified by some churches. It has remained embedded in the fabric of society to this day, manifesting itself in many subtle ways that cause racial discrimination, inequality, violence and ridicule of the “other.”
In 1997 I served as associate pastor at a Korean immigrant church in Atlanta. I led a group to visit the missionary work of a retired deacon commissioned by his Korean Presbyterian church in Maryland to connect with surviving “Koreanos” in Mexico. In 1905 more than 1,000 migrant workers left Korea to work on plantations in the Yucatán through deception, and today many thousands of descendants still live there.
At its heart, the Reweaving the Ecological Mat initiative, now coordinated by the Pacific Conference of Churches, is about reclaiming the Pacific identity, an identity intimately interwoven with the land, seas and skies, but stolen by a racist gospel.
Hagar’s Community Church, a 1001 New Worshiping Community in Olympia Presbytery located inside the Washington Corrections Center for Women (WCCW), is currently unable to meet for worship due to social distancing required inside the prison during the COVID-19 health crisis.
The Presbyterian Church of Kabuga, Rwanda, has two primary schools — Kabuga (with 310 students) and Muyumba (with 192 students). Parents, students and teachers are celebrating the fourth consecutive school year that students in Primary 6 in both schools have achieved a perfect score on Rwanda’s national examination.
When discussing the issue of forced migration, we see images in the U.S. of violence and economic inequality in Central America, South America and parts of the Middle East.
The Fiangonan’i Jesoa Kristy eto Madagasikara (FJKM), PC(USA)’s partner denomination in Madagascar, believes strongly in spreading the gospel and helping people improve their lives. The FJKM also believes that Christians have a responsibility to help preserve Creation. Church leaders often quote Genesis 2:15, “The Lord God took the man and put him in the Garden of Eden to work it and take care of it” (NIV). Helping people improve their lives while helping to preserve Madagascar’s unique biodiversity is especially challenging given the extent of hunger and poverty in Madagascar and the environmental degradation threatening many species with extinction. The climate crisis is intensifying these challenges.
The Presbyterian Church (U.S.A.) has been committed to interconnectional ministry in God’s mission at the local, national and global levels since 1837. Since that time, more than 8,000 mission co-workers have shared the good news of Jesus Christ with millions of people worldwide.
