Posts Tagged: farming

Blurring the Line

“I had grown two things, a cup of grass seed in kindergarten and kohlrabi in third grade, before I moved to Florida to join Nathan Ballentine with his business of helping people grow their own food and share it,” says Lindsay Popper, a graduate of Warren Wilson College along with Nathan who is building relationships and building gardens all over Tallahassee!

 

Nathan is one of the Presbyterian Hunger Program’s 16 Food Justice Fellows. While most the Food Justice Fellows are digging in the dirt, I’m guessing Nathan’s hands are stained brown.

 

Nathan has been food gardening since eight when his mother set him on a garden as a homeschooling project. He grew up in the PC(USA) and has been accused of being a “Presby-geek.” Currently, Nathan runs Tallahassee Food Gardens, his own business and social enterprise established “to encourage and assist folks to raise food for self and neighbor.”  They earn income by means of raised bed installs, planting fruit trees, and just recently, an affluent neighborhood has hired Nathan to facilitate their community garden development.  Having studied community organizing at Warren Wilson College, he spends 1-3 days a week supporting community gardens in neighborhoods, at food pantries, churches, and schools.  

 

Read Lindsay’s story about Nathan and what’s growing in Tallahassee — “Academics, work and service: Blurring the Lines

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Grounded Scriptures: Working or Worshipping the land?

When Adam is placed in the garden of Eden he is placed in relationship to the fertile soil for which he is named: he is to “till it and keep it,” if you read the NRSV, or to “work it and take care of it,” in the NIV, “work the ground and keep it in order” if you’re partial to Eugene Peterson’s Message, or “tend and watch over it” if you read the New Living Translation. What on earth is he doing? Two Hebrew verbs. One is abad, to “serve,” most literally, as a servant serves a master, or to “worship,” as a person does to God. It does have the rarer meaning of “to work” without an indication of for whom you work – but usually it indicates a service rendered by an inferior for a superior. My California soul is deeply delighted at the notion of our first ancestor “worshipping” the soil. And I’m also thrilled to see that there was a positive paradigm for a human’s labor rendered to the soil, before the fall and expulsion from Eden whereupon we are told “in toil you shall eat of [the fruit of the land] all the days of your life. Two is shamar, to “watch,” most literally, to observe with one’s eyes, OR as a watchman watches over a castle, to keep, protect, or preserve. I respect and appreciate the idea of protecting and preserving the land, but there’s also the aspect of watching it that takes a learner’s eye – to learn what the land can do, what it needs, how it will react to rain and sun and tilling and any other interaction it may have. Ellen Davis comes up with four words: when it comes to the land, Adam is to “work it and serve it, observe it and preserve it.” We must fall to our knees, learn from it, respect its limitations, appreciate its art, marvel at its wonders, protect them from harm. This is our call. (Scripture, Culture, Agriculture: An Agrarian Reading of the Bible. p. 30)

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Would you believe it? Corporate lobbying is blocking food reforms

“…powerful lobby groups were able to delay decisions, sometimes for many years, and “water down” proposed improvements. Their job was made easier because the FAO works by consensus, so persuading as few as two or three national governments to oppose an idea was enough to block it. Then this direct quote — “I have now been 20 years in a multilateral organisation which tries to develop guidance and codes for good agricultural practice, but the real, true issues are not being addressed by the political process because of the influence of lobbyists, of the true powerful entities.” Joyce d’Silva, a director with Compassion in World Farming, confirmed this position adding that it was “horrifying” that — “the narrow interests of certain commercial sectors can have more influence than organisations which represent the values and aspirations of millions of citizens.”

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