The Rev. Mark Adams, a mission co-worker at the U.S.-Mexico border, tells an unsettling story about Jaciel, a 6-year-old boy at Frontera de Cristo’s New Hope Community Center.
Ezekiel and Eduardo
Ezekiel, the Israelite, lived in depressing and politically volatile times, 590 years before Christ. A hundred years before he was born, his country was conquered, first by the Assyrians, later by the Babylonians. Eduardo Perez Verdugo, the coffee farmer from Chiapas Driven from his homeland in search of work, lived in depressing and economically volatile Times, 2000 years after the birth of Christ. Both prophets in exile speak with anguish about Their similar plights and both plead for justice as they search for a vision of hope amid despair.
On a cool Arizona Sunday evening, mission co-workers Miriam Maldonado Escobar and the Rev. Mark Adams gathered with group of Christians on the border between Agua Prieta, Mexico, and Douglas, Arizona, for a prayer pilgrimage in solidarity with the “Not Another Foot” movement to call for an end of the massive border wall spanning the entire Southern border of the United States.
A Catholic priest, a charismatic layperson and a Presbyterian pastor met with the patrol officer in charge of the Douglas border patrol station to discuss possible responses to the increased number of people dying while migrating in Sulphur Springs Valley, the valley in which Douglas, Arizona, and Agua Prieta, Sonora, Mexico, sit. The “prevention through deterrence” border policy instituted by the Clinton administration, the economic boom of the 1990s and the devastation of the Mexican economy had turned our sleepy and isolated valley into the primary crossing point for unauthorized migration into the U.S. As a nation, we chose deserts and mountains as deadly deterrents to migration. Our policy is intentionally lethal.
Rather than trusting media or government versions of what’s going on along the U.S.-Mexico border, Presbyterians are better off engaging with people and partners in the trenches of the immigration issue.
Presbyterians living hundreds of miles from the U.S.-Mexico border can help asylum seekers and those facing deportation from the United States in a number of ways, including advocacy, accompaniment and aide.
