For the final time on Sunday, the Rev. Dr. Tim Hart-Andersen took to the pulpit at Westminster Presbyterian Church in downtown Minneapolis, a church he has served as senior pastor and head of staff since 1999.
Forty years ago, the Dutch Reformed Mission Church (DRMC) in South Africa adopted Belydenis van Belhar — the Confession of Belhar — in its first reading. Belhar was an outgrowth of the DRMC’s effort to grapple with the church’s participation in and defense of apartheid and touches prominently on themes of unity, reconciliation and justice. The DRMC adopted Belhar in its final form in 1986.
Forty years ago, the Dutch Reformed Mission Church (DRMC) in South Africa adopted Belydenis van Belhar — the Confession of Belhar — in its first reading. Belhar was an outgrowth of the DRMC’s effort to grapple with the church’s participation in and defense of apartheid and touches prominently on themes of unity, reconciliation and justice. The DRMC adopted Belhar in its final form in 1986.
On Reformation Sunday, observed the last Sunday in October, Presbyterians are reminded of their Reformed heritage, hearing once again how in 1517 Martin Luther nailed to the cathedral door in Wittenberg, Germany, his Ninety-five Theses. Some pastors might use this Sunday, which is Oct. 30 this year, to reenact Luther’s bold move, while others might choose to open worship with Luther’s majestic “A Mighty Fortress is Our God.” Still others will weave in the Reformation mantra “reformed and always reforming” into the sermon, prayers or benediction. Last fall, though, the Rev. Carol Holbrook Prickett took the celebration of Reformation Sunday a step further. The pastor of Crescent Springs Presbyterian Church in Crescent Springs, Kentucky, created a service to educate today’s “reformers” of the legacy of following a God who is always creating something new.
Up until 1521, it had been relatively safe to show an interest in the writings and teachings of Martin Luther (1483–1546). When Luther refused to recant his writings in opposition to various doctrines and practices of the Roman Catholic Church, the Edict of Worms was signed by Charles V, the Holy Roman Emperor, on May 25, 1521, officially declaring Luther a heretic and an outlaw.
As Presbyterian Church (U.S.A.) congregations commemorated Reformation Sunday — remembering when Martin Luther posted his 95 theses for reform on a church door in Wittenberg, Germany, in 1517 — their thoughts turned to Swiss reformer Ulrich Zwingli and the worldwide COVID-19 pandemic.
Swiss Reformer Ulrich Zwingli ministered at the time of the bubonic plague, and his teachings have great relevance during this modern time of pandemic.
Two hundred years ago, William Dunlop, a professor of church history at the University of Edinburgh, published two volumes of confessions that had enjoyed “public authority” in Scotland since the Reformation. While the Westminster Standards (1647–48) filled the first volume, more than 10 earlier confessional documents — including the Geneva Catechism (1542), the Scots Confession (1560) and the Heidelberg Catechism (1563) — filled the second. By placing Westminster in the broader tradition of Reformed (“Calvinist”) theology, Dunlop honored a distinctly Reformed custom: He compiled a book of confessions.
Two hundred years ago, William Dunlop, a professor of church history at the University of Edinburgh, published two volumes of confessions that had enjoyed “public authority” in Scotland since the Reformation. While the Westminster Standards (1647–48) filled the first volume, more than 10 earlier confessional documents — including the Geneva Catechism (1542), the Scots Confession (1560) and the Heidelberg Catechism (1563) — filled the second. By placing Westminster in the broader tradition of Reformed (“Calvinist”) theology, Dunlop honored a distinctly Reformed custom: He compiled a book of confessions.
Not long after Roman Catholic Mary Tudor rose to the English throne in 1553, the outspoken Scottish reformer John Knox felt compelled to leave the British Isles. After a spell in Frankfurt, Knox joined a fellowship of religious refugees from across Europe who had thronged to Geneva.
