Ten pairs of trail shoes crunch up the carriage road. A dry August has browned trailside grass and prompted some early color amid the maples. Grasshoppers shoot off in all directions. A few monarch butterflies drift by in pursuit of milkweed. We are on our way to Elder’s Grove, an 8-acre stand of old-growth white pines that date to 1675.
How does our faith make a difference in the life of the world? How does it address systemic issues for real change? These are the questions the Rev. Thomas Watkins finds himself asking on a regular basis.
Although the iconic Sears, Roebuck and Co. catalog and its Christmas companion, the Sears Wish Book, are relics of a bygone age, the well-loved tradition of families poring over every one of its colorful pages in search of the perfect gift lives on in the Presbyterian Giving Catalog.
While there’s been a lot of talk about diversity and inclusivity, the one conversation that is needed is how often diversity is mistaken for inclusivity. The two are not the same.
Breathing is something so taken for granted that we rarely see it full of sacrality. It is breath that allows us to speak, sing, cry and laugh. It is breath that connects us to all of Creation.
In the 1922 children’s classic “The Velveteen Rabbit,” Margery Williams tells the story of a stuffed rabbit who desperately wants to be real. Snuggled in a little boy’s Christmas stocking, the toy seems to be the most wonderful gift ever. That’s until it notices the mechanical toys under the tree. Feeling inadequate, the rabbit asks the oldest toy in the nursery named “Skin Horse” — because all its fur had been hugged off — “What is real?” And with that, the rabbit’s adventure begins.
A century has gone by since the book’s debut, but the message is still relevant today — perhaps even more so in an age of social media facades.
Samuel Polanco is no stranger to the power of walls — especially their potential to exclude and keep people like him from being their best selves. But the 2022 graduate of the Menaul School — a Presbyterian Church (U.S.A.)-related college preparatory school in Albuquerque, New Mexico — credits his educational experience as being instrumental in breaking down many barriers.
How can we measure who is worshiping with us?
If your online worship uses Zoom, you can simply count the faces on your screen. But if you are streaming your worship to Facebook, YouTube or through your website, interpreting the metrics is trickier.
The Rev. Laura Sias-Lee has always been open to the Spirit leading her to do things differently, like successfully introducing an unorthodox way for her Sashabaw Presbyterian Church congregation to gather for worship.
Fortune tellers read palms. Ancient Etruscans read the livers of sheep. I’ve been reading sidewalks.
Dark purple splatters? Evidence of a mulberry tree nearby. BB-sized rounds crunching under foot? Choke cherry pits. And that gray, leaf-shaped stain, like the shadow of an object vaporized by a space alien’s destructo-beam? The calling card of a silver maple tree.
