“Did you agree to be dirt?” the Rev. CeCe Armstrong asked commissioners of Charleston Atlantic Presbytery and members of a newly chartered church in Charleston, South Carolina. The members of Parkside Church in Charleston, in accordance with G-1.0201 in the Book of Order, signed a charter that read in response to the grace of God, “We promise and covenant to live together in unity and to work together in ministry as disciples of Jesus Christ, bound to him and to one another as a part of the body of Christ in this place according to the principles of faith, mission, and order of the Presbyterian Church (U.S.A.).”
St. Paul’s Presbyterian Church and New Hope Presbyterian Church recently celebrated their merger, guaranteeing vital ministry will continue at the corner of South Magnolia and Orange avenues in Anaheim, California.
A 1001 new worshiping community is bringing new life into Woodhaven Presbyterian Church in Irving, Texas. The leader of the Ghanaian immigrant community worshiping at Woodhaven is Martin Osae, a bi-vocational pastor who works full time as an educator in Dallas. Osae is heavily involved in the community, ministering to people outside the walls of the church — so much so that he is known as the community’s pastor.
This past summer, 1001 New Worshiping Communities ministry kin-dom community hosted its first kin-dom camp for LGBTQIA+ youth ages 12–17 living in Texas and other states in the Synod of the Sun.
The Rev. Susan Brouillette, a new leader in the 1001 worshiping community movement, hopes to create a community for those who are spiritual but not religious and want to make the world a better place.
After COVID-19 forced the cancelation of planned projects and in-person worship, Coastland Commons, a 1001 New Worshiping Community in Seattle Presbytery, moved to Zoom discussions about their city’s history of land use by Black, Indigenous and people of color communities. After about six months of Zoom gatherings, they figured out a safe way to see Seattle anew through socially distanced community walks. They reached out to the Museum of History and Industry (MOHAI), which organizes redlining tours in Seattle’s Capitol Hill and Central District neighborhoods.
The Revs. Gavin Walton, 29, and Michael Holohan, 40, believe it’s important for the Presbyterian Church (U.S.A.) to do more than just talk about racism. They say it’s time for the Church to take action against racial injustice, which from their view is long overdue.
In college, the Revs. Layne Bailey Brubaker and Abigail Spears Velázquez wore matching hats embroidered with the words ‘Sick & hAlarious.’ These expressions are endearing reminders of their visits with Abi’s grandmother and great aunt, who would frequently exclaim “sick” or “hAlarious” in response to one another’s stories about life in their retirement. “Abi and I picked this up from them,” Brubaker said. We always imagined ourselves in the last days of our lives, living in a retirement community, laughing, and saying everything is ‘sick’ and ‘hAlarious.’” Abi’s grandmother passed away recently, so “it is with loving gratitude that we honor her in the name of our podcast: Sick & hAlarious: A Podcast Where We Encounter God In It All.”
When he first saw the “Everyday God-Dance” video, the Rev. Dr. Barry Ensign-George, the coordinator of the Office of Theology & Worship, said he loved it.
“It reminded me in this difficult time that there’s such a thing as joy,” he said. “It was so hopeful.”
