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Mission Yearbook
The Presbytery of New Covenant in southeast Texas has had a strong youth ministry for decades. A highlight has been its Youth Conclaves weekend retreats that are led by the youth themselves. These retreats are a time to meet other Presbyterian youth and a time to grow as disciples. Our presbytery also recognizes that youth is a time of exploration and identity formation — including gender or sexual orientation. This became apparent in February 2020, when a request was received regarding a young person who was hesitant to attend a retreat weekend because of who she is. Katrina is transgender. She had attended the previous year when she hadn’t fully come out, and she stayed in the boys’ cabin. While she knew she didn’t want to stay there, she wasn’t sure she would be able to stay with the girls. The presbytery’s General Council made a quick decision, with a hastily written policy, that Katrina could attend and stay with the girls. We felt that, at the very least, she could feel comfortable, and we were covered legally. We knew, though, that inclusion of transgender youth in church events had to be addressed because there were more teens like Katrina among us.
The first time I became aware of a connection between race, faith and climate change was in the late 1980s when I was a sociology student in Venezuela. I lived in Caracas with my family. In this cosmopolitan city, there was lots of nonregulated air pollution that caused me to have a sore throat and irritated eyes daily.
Jesus was asked, “… And who is my neighbor?” (Luke 10:29)
America’s history with Indigenous peoples hasn’t always been neighborly. In the past five years, the General Assembly has taken actions to change that legacy, and to be neighbors not conquerors.
The International Day of Peace, which was established by the United Nations, is observed all around the world on Sept. 21 each year.
For the Rev. Jeanie Shaw, leader of Eventide Community, a new worshiping community in Sacramento, California, Holy Week had a whole new meaning this year. As an active member of the Presbyterian Disaster Assistance National Response Team, people in her community are used to being sent into neighborhoods across the nation and around the world to work on PDA-connected projects.
Rendall Memorial Presbyterian Church is a small-in-numbers yet large-in-mission, Christ-centered, aging, progressive congregation in central (Black) Harlem. Its mission is to serve those in the community through the gospel of Jesus Christ. Evangelism happens at Rendall as a “by-product” of intentional, gospel-focused ministry that is relational, personal, spiritual and missional.
Heading into the 2021/2022 church program year holds many questions, anxieties and hopes for new beginnings and new ways of gathering. Faith formation is the heart of our communities, and we are beginning to live into exploring how formation happens in a variety of contexts.
Chaplain Joanne Martindale remembers:
On Sept. 11, 2001, I, as well as all the other chaplains and chaplain assistants of the New Jersey and New York Army National Guards were called to active duty.
These are troubling times for higher education. With the COVID-19 pandemic and racial unrest further eroding an already fragile ecosystem, the challenges facing U.S. colleges and universities continue to multiply. In times like these, alliances that help institutions of higher education understand and manage these challenges are more valuable than ever.
I was born in Nazareth, but spent five years of my childhood in Haifa, Israel’s third largest city, where my father was the Anglican priest.
In some ways, living on the shores of the Mediterranean Sea was idyllic. I remember with joy road trips to Nazareth and fishing excursions with my grandfather. But I also remember having to speak my mother tongue, Arabic, in hushed tones on the street, lest we attract unwanted attention from our Jewish Israeli neighbors and always sensing that somehow, we might be seen as different.
