As the Rev. Brent Raska finishes up another order from customers in the states he distributes beer to, he remembers how he felt on Dec. 31, 2017. How he wept after preaching a final sermon at the small church he’d served for five years, which was down to 12 people. “I couldn’t help but think I was a failure,” he said, “even though I knew I wasn’t.”
It was a daring prayer, all things considered, to ask the Thessalonians to pray — and it is also a daring one for us, I imagine. The second letter to the Thessalonians arrived at a time of turmoil, strife and confusion. The Christian community was experiencing persecutions so severe that some believed the time of judgment had come, while others took advantage of their doubt, spreading misinformation and sowing dissent. The letter ends with a benedictory prayer: for God’s peace to be granted at all times in all ways. It might have been daring enough to consider asking them to imagine peace at “any time,” much less at “all times,” or to imagine peace in some sort of way at all, much less in all of them. Have you ever felt so far from God’s peace that you couldn’t even imagine it?
The solar panel project at Village Church Child & Family Development Center in Overland Park, Kansas is a head-turning endeavor for a church, but not surprising when considering other environmentally conscious projects Village Presbyterian Church in neighboring Prairie Village has undertaken over the years.
Rola Al Ashkar is a Presbyterian Christian from Lebanon. She grew up in a non-religious family, in a culture drenched in religion. Her parents took her and her brothers to church and Sunday school on occasions. When she had her confirmation class, she received her first Bible, and even as a teenager, she read the Bible with critical eyes, questioning parts of it and searching for answers. Her curiosity led her to regularly attend Sunday services, youth meetings and church summer camps, and through those experiences her faith grew and she found a community in the Presbyterian Synod of Syria and Lebanon.
It seems that everywhere we turn there are “help wanted” signs displayed in merchant windows. Employers are offering enticements like higher wages, better benefits and flexible work hours, all with the hope of attracting workers to fill needed jobs. As our country moves away from COVID-19-related lockdowns and opens up again for business, many employers seem to be having a labor problem.
“I’m a Black Italian, a Black European, a woman who was born in Rome with Somalian roots,” said writer Igiaba Scego. She spoke out about herself after the death of George Floyd, an unarmed Black man who died in police custody in Minnesota after being pinned to the ground, and whose last words were, “I can’t breathe.”
Sharing food is one of my great joys. I know, I know … that isn’t altogether unique, and definitely not unique for Presbyterians I know. We gather around tables for myriad reasons, and in lots of different ways. But the act of sharing food can remind us of other things we share: namely a need for food — hunger — and the interdependence it takes to make a meal possible. I think it is true that we never eat alone. Not really. Even if we sit at the table by ourselves, we are eating with each and every person who finds a part to play in this interconnected food system that helps bring food to table.
These days, every organization is coming up with a Diversity, Equity and Inclusion — commonly referred to as DEI — strategic plan. The hiring of diversity and inclusion executives has grown 113% in the last five years. As of February 2021, half of Standard & Poor’s 500 companies have a chief diversity officer. The national agencies of the Presbyterian Church (U.S.A.) are also putting together DEI plans as a response to the General Assembly mandate for a Race Audit in 2018. However, this is not the church jumping on the latest business trend. DEI has been a core value from the birth of the church. In fact, the church practiced them first. Consider the basic definitions of DEI and how they were present in the early church, from its Pentecost birth.
The objective of this brief reflection is to explore the theological interplay between the Bible and racism. Being an African Jamaican, I have embraced the Christian faith through Presbyterian missionary Christianity. For me, Scripture centers on being “the Word of the Lord.”
