Monika Ruiz’s vocational aspirations paint a portrait of holistic Christian commitment. This college sophomore wants to serve as a nurse in international mission, but her dreams for the future don’t stop with taking care of physical needs. Monika would like to tend spiritual needs through pastoral ministry in a developing country. She is concerned about justice for neglected people and communities around the world, and she envisions starting an advocacy organization that works on their behalf.
Having journeyed from a nonreligious upbringing to a seminary classroom, spending time on a park bench and at a fundamentalist university along the way, Chad Lawson arrived at Austin Presbyterian Theological Seminary as a self-described “spiritual nomad.”
Human rights are our most basic need. Yet in every village, city, and nation across the globe Countless numbers of people Are denied their human rights.
In 2015, Auburn Seminary launched a signature educational initiative: The Auburn Senior Fellows program, gathering some of the most passionate and talented faith leaders working for justice in the United States today. The inaugural group includes people who live out their faith and work as a pastor, a rabbi, a theologian, an activist, a bishop, a nun, an organizer. It includes people from the breadth of Christianity (Protestant, Catholic, Evangelical), and from the Jewish, Muslim, and Sikh traditions. They are Millennials, Gen Xers, and Baby Boomers.
To connect with justice is to connect with the heart of God. It is a part of God’s core character. It is not optional but necessary. Jesus, the very fulfillment of Scripture—God on earth, here with us—declared in his first message that justice and compassion would be at the center of his ministry. In Luke 4:18-19 Jesus doesn’t say, “I am here just for your soul.” No, he declared that through the power of the Holy Spirit he was going to set captives free, bring sight to the blind, and break the chains of injustice!
My Father’s Affairs
In Luke 2:41-52, Joseph and Mary search desperately for their young son Jesus. There is a certain irony here: Jesus’ parents think he is lost, when at a deeper level he has found his calling, which is “to be about his father’s affairs.”
In Luke’s Gospel, the “father’s affairs” entail expanding people’s understanding of family and community. It starts in this story itself. Jesus’ parents have a particular understanding of his place in the family, and he challenges that notion by envisioning for himself an identity that reaches beyond his family. Throughout the third Gospel, Jesus subverts the narrow identities attributed to him and claims for himself a more expansive identity.
In August of 2013, President Obama announced the possibility of military action in Syria. Our Syrian Church partners urged the Presbyterian Church (USA) to speak out against military action, arguing that the situation would only become more violent as more weapons were funneled into the country. Mary Mikael, our church partner from the Evangelical Church of Syria and Lebanon, came to Washington, DC and the Office of Public Witness organized visits with key members of congress and the administration. She asked them to give “Syrians a chance to live.”
“When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left.” Luke 23:33
Even in today’s era of constitutional monarchies, royalty look to project power. They seek to rise above political skirmishes and to stay above the fray. Their thrones and crowns remind us commoners that we do not live in their rarified world. Kings and queens strive to project a non-anxious, detached calm from whatever troubles might be assailing their subjects.
As our society continues to age we hear more and more about the challenges of dementia. There are now about 5 million people living with Alzheimer’s in the United States today, and that number will grow. It has been called the Dementia Tsunami. Alzheimer’s disease is the most feared medical condition and there is still no cure. What starts as forgetfulness becomes increasing disability, disconnection, dependence and death.
As you are reading this, over 200 Presbyterian teaching elders are scattered throughout our nation and the world in service to church and country. These teaching elders serve in federal chaplaincy positions with the Department of Defense, the Department of Veterans Affairs or the Federal Bureau of Prisons.
