“We may be physically distant,” the Rev. Dr. Derrick McQueen said at the opening of a recent Facebook Live appearance with the Rev. Dr. Lee Hinson-Hasty, “but we’re always spiritually close.”
Romans 8 describes a world groaning and lamenting for its redemption. Not only Creation, the writer says, but we ourselves groan waiting for redemption of our bodies. The good news is that the Spirit of God intercedes, for nothing can separate us from the love of God.
Mission co-workers the Rev. Bob and Kristi Rice firmly believe that God has a reason for them to be in the United States at this time.
Forced to leave South Sudan during the early stages of the pandemic, they have used the time not only to continue their work, but to also reflect more deeply on the challenges the U.S. faces around systemic racism, continued brutality against people of color and the need for restoration, reconciliation and peace.
Working with pastors of struggling churches, I’ve been increasingly asking them what they expected. How does it differ from what they’re facing? What’s clear is that many are disappointed with their churches for not meeting their expectations. Thus the question arises: Are our expectations realistic?
Since the beginning of time, people have turned to song to express joy’s heights and grief’s lows. In Exodus 15, Moses’ sister, Miriam, sang after crossing the Red Sea. Her song of praise is considered to be one of the oldest pieces of biblical literature. Later, David composed songs of praise and lament that would fill the Psalms — a treasured hymnbook for thousands of years used by Jews and Christians alike. Centuries later, singing both in the home and in public worship became one of the defining marks of Reformation worship. According to the Rev. Dr. David Gambrell, associate for worship in the Office of Theology and Worship in Louisville, Reformers especially emphasized singing the Psalms because it was a way to sing God’s Word together. “If you think about a time before we had projection screens or copy machines, singing was a way for the whole people of God to participate,” he said.
War, disease and imprisonment: These words have the power to fill the heart with pain, fear and hopelessness. They often make the lips of those witnessing such strife ask, “Surely, this is not where God lives?”
Sometimes it is challenging to read the Scriptures of the Old and New Testaments, given the fact that they are full of what one can only call “good news” and “bad news.” Of course, this text from Amos is taken from the version known as the Good News Translation, which is intended to keep us moving toward God’s final act, even as the path often seems circuitous. In the end, of course, it leads us to the fulfillment of God’s promises in the person of Jesus Christ, born among us, crucified and raised in glory for the salvation of the world. That’s the good news.
Two college students who participated in a border ministry event in 2o19 found that the biggest impact came within themselves, and they responded by dedicating their lives to serving others.
The vision for the Matthew 25 invitation asks us to engage together in the three works of vitalizing congregations, dismantling structural racism and eradicating systemic poverty. Though individual, these three works are inseparable. Can a congregation be vital without confronting racism? What is at stake when racism directs our congregational and community life?
With unanimous approval from Olympia Presbytery, Longview Presbyterian Church in Longview, Washington, is donating a 2-acre vacant lot adjacent to the church property to Housing Opportunities of Southwest Washington (HOSWWA). The land will provide space for 48 affordable housing units, about half of which will be reserved for people transitioning from homelessness.
