Dominican Republic



The Presbyterian Church (U.S.A) shares a uniquely ecumenical witness to the gospel in the Dominican Republic, joining other North American Protestant churches in ministry there. Congregations of the PC(USA) and Dominican congregations build relationships with each other on their shared faith, mutuality and respect, and commitment to learn from one another. Because of the proximity of the Dominican Republic to the United States, Dominican Christians work with many Presbyterian mission groups each year.

The PC(USA) has a long and continuing history of participation with Dominican Christians in their ministries of evangelism, health education and care, development of water sources, academic education and outreach to Haitian immigrants.

A brief history

The island of Hispaniola, of which the Dominican Republic forms the eastern two-thirds and Haiti the remainder, was originally occupied by the Taino tribe, a branch of Arawak people. The people welcomed Columbus at the end of his first voyage in 1492. Colonial conditions reduced the Taino population from an estimated one million to about 500 in only 50 years. With the indigenous population decimated, the Spanish began bringing African slaves to the island in 1503.

French settlers occupied the western end of the island, which Spain had ceded to France in 1697, becoming in 1804 the Republic of Haiti. The Haitians conquered the whole island in 1822 and controlled it until 1844, when forces led by Juan Pablo Duarte pushed them out and established the Dominican Republic as an independent state. In 1861 Dominicans voluntarily returned to the Spanish Empire; in 1865, independence was restored. The United States occupied the area from 1916 until 1924, when there was a democratically elected Dominican government.

In 1930 Rafael L. Trujillo, commander of the army, took power and achieved absolute political control. Mismanagement and corruption resulted in major economic problems. In August 1960 the Organization of American States (OAS) imposed diplomatic sanctions against the Dominican Republic as a result of Trujillo’s complicity in an attempt to assassinate President Romulo Getancurt of Venezuela. These sanctions remained in force after Trujillo’s death by assassination in May 1961. In January 1962 a council of state was formed. In September 1963 the freely elected president was overthrown in a military coup. Following another military coup in 1965, U.S. military forces landed on Apri1 28 to protect U.S. citizens and to evacuate U.S. and other foreign nationals. More U.S. forces arrived on April 30 to avoid a complete Communist takeover.

Free elections followed, beginning in 1966 up through 1990s, although there were some charges of fraud in 1986, 1990 and 1994. The early 1980s saw riots based on economic difficulties. In 1990 President Balaguer instituted a second set of economic reforms. After negotiating an agreement with the IMF, balancing the budget and curtailing inflation, the Dominican Republic is experiencing a period of economic stability marked by low inflation, a balance of payments surplus and a leap in GDP.

Mark Hare and Jenny Bent

Mark Hare, Jenny Bent and their family

Mark Hare and Jenny Bent

Mark Hare and Jenny Bent’s ministry with Haitian people transcends international borders. Since 2004, Mark has worked with Mouvman Peyizan Papay (MPP), a grassroots movement whose goal is to help small farmers improve their living conditions. Mark and Jenny are helping Haitians learn to grow a lot of food on a small amount of land. Jenny began working with the organization as a volunteer after their marriage in 2008, but in 2012 their ministry base moved just across the border to Barahona, Dominican Republic. Mark continues his work in Haiti, but Jenny came under mission appointment and began a new ministry with Haitians in the Dominican Republic.

Jenny helps the Evangelical Dominican Church with its health ministries in the bateys, company towns largely populated by Haitian sugarcane workers.

Mark’s work in Haiti demands resourcefulness. One of the most popular agricultural techniques he teaches involves making miniature garden plots inside discarded auto tires. “In the dry season, there is no rain for five to seven months and people run out of food,” Mark says. “So the tires are a way that they can produce something even during the time when they normally couldn’t.”

This and other productive practices developed by MPP helped rural Haitians feed family members and friends who fled to the countryside after the 2010 earthquake devastated Port au Prince.

Communities in the Dominican Republic are also trying to cope with the large number of Haitians who fled the earthquake’s devastation. Violence between Haitians and Dominicans is not uncommon. In addition to her health care ministry, Jenny also wants to be a witness for reconciliation. “My vision is that our Dominican neighbors, friends and colleagues will recognize the inherent dignity of Haitians, and that our Haitian friends and colleagues will recognize the inherent dignity of Dominicans.”

You can read more about their work by visiting their profile page, which can be found here.

Jo Ella Holman

Jo Ella Holman

Jo Ella Holman

As regional liaison for the Caribbean, Jo Ella Holman’s ministry focuses on churches in Cuba, the Dominican Republic, Haiti, Jamaica and the Cayman Islands, Curacao, Grenada and Trinidad & Tobago. She works closely with the Caribbean and North America Council for Mission (CANACOM), an organization that enables mutual mission among churches from the two regions. Her ministry involves facilitating and supporting programs of Presbyterian Church (U.S.A.) partner churches and organizations and implementing regional strategies. She also works with mission personnel in the region by communicating regularly with them, offering them counsel and encouragement and helping them reflect on and assess their ministries. She also works with PC(USA) congregations and presbyteries in the United States involved in partnerships with Christians in the Caribbean.

You can find out more about her ministry on her profile page, which can be found here.

The PC(USA)’s church partners in the Dominican Republic are the Dominican Evangelical Church and the Alliance of Presbyterian and Reformed Churches of Latin America (AIPRAL).

Mouvman Peyizan Papay (MPP) is a grassroots movement whose goal is to help small farmers improve their living conditions. It began in 1973 in the small community of Papaye and now has members throughout Haiti. Mark Hare works with the members, advising them on ways to increase food production. His work helps farmers provide adequate nutrition for their families and generate income by selling excess crops.

The Evangelical Dominican Church operates a community health program in bateys, company towns where sugarcane workers live. Many of these workers are from Haiti and work long days for low wages and live in conditions that often lack clean water and sanitation services. Jenny Bent, Mark’s wife, helps the Evangelical Dominican Church with their health clinics and with the development of its program to train health care leaders.

Mark Hare, mission co-worker,

Jenny Bent, mission co-worker,

Jo Ella Holman, regional liaison,

For information contact Jo Ella Holman, regional liaison for the Caribbean.

The Dominican Republic Mission Network is among more than 40 networks that connect Presbyterians who share a common mission interest. Most participants are involved in mission partnerships through congregations, presbyteries or synods. Network members come together to coordinate efforts, share best practices and develop strategies.