For the final edition of The Way of Spiritual Fortitude sponsored by 1001 New Worshiping Communities, host the Rev. Jeff Eddings engaged someone with intimate knowledge of faith and doubt, the subject of the broadcast.
Since the advent of virtual worship, the question on the minds of session members across the country is how to welcome online viewers as full-fledged members. For the Rev. Monica Thompson Smith, stated supply pastor of First Presbyterian Church of Luling, Texas, a small church whose dwindling numbers have slowly been reversing thanks to Zoom worship, the answer is easy: Welcome virtual members the same as you would any other member.
John 20 gives us one of those timeless settings. The disciples had gathered in a house. Doors were locked. Questions were spiraling. The fear was palpable. Jesus had been crucified just a few days prior and the disciples still hadn’t really figured out what their next move should be. So, they sat. Confused. Doing nothing except worry about how the entire world had changed.
As he began to talk exclusively with unchurched people, Dr. Tom Bagley heard the same thing again and again from people who were spiritually curious about God and faith: They wanted nothing to do with the church because of its hypocrisy, judgmentalism and exclusivity.
The Presbyterian Mission Agency’s Militarism Working Group has scheduled a 90-minute webinar on Gun Violence & Militarism beginning at noon Eastern Time on Feb. 22.
Every Thursday, I try to wear black to stand in solidarity with my siblings who are experiencing violence. Some days I forget, but working from home gives me the opportunity to correct it. But those who experience violence can’t forget, because they live with the trauma of it every day. What if we, in our daily lives, loved others like God in Christ loves them? Would we turn a blind eye to the violence and injustice we know is happening around us? What if we lived in a world that did not tolerate violence? What if the church stood as a voice against violence?
Indonesia is a nation consisting of tribes with cultural and religious diversity. In Java, where I live, the majority of the people are Muslim.
When my mother died at the age of 81 on Nov. 3, 2021, young women in the village made flower arrangements called “rencong” at the front of our house. Before the coffin was lifted up, they put the rencong on top of the crate.
Many preachers get a little antsy about preaching on and around secular holidays, among them the Fourth of July, Labor Day, Mother’s Day — and that biggest secular holiday of all, Super Bowl Sunday. In their minds, the culture and the church ought to be kept at arm’s length from one another.
What is Intentional Authentic Evangelism? How is it being practiced in the Presbyterian Church (U.S.A.)? And how has your understanding of evangelism changed during your time in ministry?
