‘The Desert in Bloom’ theme invites participants to find life in unexpected places
by Gregg Brekke | Presbyterian News Service
BALTIMORE — The Rev. Jessica Tate, director of NEXT Church, opened the NEXT Church 2018 gathering in Baltimore today by welcoming the 675 participants in this year’s event under the theme of “The Desert in Bloom: Living, Dying, and Rising in a Wilderness Church.” The annual conference brings together Presbyterian Church (U.S.A.) members, pastors and those in affiliated ministries to envision what is “next” for the denomination.
Tate introduced some statistics about this year’s event, saying 10 percent of participants are under the age of 30 and 10 percent are over 65. Twenty-five percent of those gathered are lay leaders or ruling elders in the PC(USA), 50 percent are clergy members and the other 25 percent are “engaged in ministries” throughout the church and their communities.
“A core value of this gathering is that everyone in leadership is here with an offering for you,” Tate said of the variety of ways those organizing the gathering have incorporated their gifts. “Ask yourself, ‘What can I take from this offering?'”
Noting a “chock full” schedule, Tate suggested there are many options during the 2½-day event “because each of us learns differently. We offer lots of different things and trust you’ll be a good steward of your time and energy here,” she said.
Introducing the opening worship service, leaders invited those gathered in Baltimore and through video streaming into “a place of welcome,” saying each experience of worship is “an opportunity to transform the whole of creation.”
Preaching on the conference theme from the text of Isaiah 35, the Rev. Billy Honor, founding pastor of Pulse Church in Atlanta, followed up the reading with an example of a toy firetruck he received as a child. Enamored with the toy and the firetrucks that would pass his house, Honor was unable to get the toy’s siren to work until a family friend inserted batteries.
Similarly, he identified with the Isaiah reading, saying “It’s a wilderness text, we know what to do with it — ‘the wilderness’ is like the church operating without batteries. Even though we have all the machinery, all the mechanics — it still doesn’t operate the way it’s supposed to.”
Equating batteries to the work of the Holy Spirit, Honor said, “the wilderness [story] is like the people of God standing around looking for the power. … Isaiah’s words are not words of sadness, not words of judgment — they are words of hope.
“It’s time to stop complaining about the church you’re part of and start being the type of church you want to be,” he continued, recognizing the tendency to lament when one feels stuck in the wilderness. “That’s what NEXT Church is all about.”
Calling on the PC(USA) to be a church dedicated to restorative justice and “dismantling systematic white supremacy,” Honor encouraged, “all this work, we don’t have to do it on our own. What makes us different from a social club or a political action committee is the spirit of God that guides our work. I need to ask this week, ‘God, put some super on my natural.’
“When God puts super on your natural it’s better than a microphone for Beyoncé. Better than a Presbyterian meeting that ends on time.”
Telling the story of ministering among neighborhood youth in Atlanta, Honor recalled buying an ice cream cone to give a young man on his birthday. The young man shared the gifted ice cream with his friends, each of them taking a lick of the cone as it was passed around.
“The church is so good, it’s supposed to be shared. You take a lick. Oh, taste and see that the Lord is good,” he said.
“You want to save the church, let me tell you, NEXT, it’s simple: You save the church by sharing it,” Honor concluded.
David Leong, author of Reading Patterns of Race & Place and associate professor of missiology at Seattle Pacific University and Seminary, presented the afternoon plenary “Blooming in Urban Deserts: Race, Place and Belonging.”
Leong said an important theological exercise is to “think about where we come from,” and he recalled his family’s history as immigrants from China in the 1930s. Leong’s grandparents on both sides of his family ultimately settled in Detroit and ran laundries.
“As immigrants are prone to do, they will do the work others won’t,” he said of the many Chinese families that opened laundries or restaurants in the same era.
Drawing a connection between Hudson Taylor of the China Inland Mission — whose missionaries spread out to urban centers with Chinese populations after they were expelled from China — Leong described the Christian faith his grandparents received from these missionaries in Detroit, a land of “boom and bust” that had been abandoned but was starting to see signs of growth.
“What if ‘abandoned places of empire’ and other places associated with decay or neglect are actually fertile soil for renewal and rebirth?” he asked about the landscape of Detroit and its economic and political fortunes. “Abandoned places don’t need our pity or charity. They don’t need our research or spectacle. These are not poor under-resourced folks who need a little bit of white-saviorism to help rescue them.”
“[These places] hold up a mirror to our churches, our spaces, our community and ask us what we need to learn about ourselves,” he said, encouraging what he called a long-overdue conversation on the sense of place and the geography of race that plays out in American cities, especially in churches.
“We must not only believe that [integration] is right, but that it’s good,” he said. “The same is true with congregations — it’s wonderful to believe but it’s another thing entirely to live into the goodness of this decision. … If we do not speak and we do not act, we will have spoken very loudly to those in abandoned spaces [of segregation].”
The NEXT Church gathering continues through Feb. 28 in Baltimore.
You may freely reuse and distribute this article in its entirety for non-commercial purposes in any medium. Please include author attribution, photography credits, and a link to the original article. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDeratives 4.0 International License.