Be imitators of me, as I am of Christ. Now I commend you because you remember me in everything and maintain the tradition even as I delivered them to you. — 1 Corinthians 11:1–2
The Ekvn-Yefolecv project located in the Birmingham, Alabama, rural area is a recipient of a Self-Development of People grant. This project is creating an ecovillage community that provides the opportunity for individuals and kin to efficaciously revitalize the Maskoke language, traditions and worldview while embodying a collective commitment to environmental sustainability, and to serve as a replicable archetype for other Indigenous communities to manifest similar models. The ecovillage has a trifold focus: language and cultural preservation, ecological living, and sustainable economic development.
An African proverb says: “If you educate a man, you educate an individual, but if you educate a woman, you educate a nation.”
One of the United Nations Sustainable Development Goals is to “ensure inclusive and equitable quality education and promote lifelong learning opportunities for all” because “education enables upward socioeconomic mobility and is a key to escaping poverty.”
Thanks to a new partnership at Stony Point Center (SPC), food that might have been thrown away or composted ended up in the hands of immigrants in the community who needed it.
Roland is now in high school and is among a group of student panelists presenting on the topic “Social Economic Reforms for Sustainability,” organized by the National Christian Youth Fellowship. The invitation to be a panelist is merited by outstanding academic achievement and each of the panelists performed exceptionally on this day.
Five congregations in the Presbytery of Milwaukee joined together on an initiative inspired by the Matthew 25 invitation to feed the hungry. It led to unexpected, broad collaboration.
Whenever the Rev. Carlton Johnson talks about hymns from the heart of the Black church, he feels a responsibility to carry on the tradition of his ancestors. For their hymns are, as W.E.B. Du Bois observed, “the most original and beautiful expression of human life and longing born on American soil.”
As a young adult, I moved to New York City. I wanted to know what it was like to ride in a crowded subway right underneath another person’s armpit. I wanted to know what it was like to walk down a crowded Manhattan street and have to engage with some people who were well and some who were not so well, all coexisting together.
For Cameron Presbyterian Church and Calvary Presbyterian Church, both in Statesville, North Carolina, accepting the Matthew 25 invitation was not a difficult decision. When presented with information about the Presbyterian Church (U.S.A.)’s invitation by Salem Presbytery, the Rev. Timothy L. Bates, pastor of the two churches, says both congregations saw it as a great opportunity to join other Presbyterian churches in the endeavor.
The Rev. Dr. Brandi Casto-Waters learned a lot in seminary, but, she admits, not everything.
For example, she didn’t have a full understanding of the effects of asbestos until she served at a church that had some that had to be removed. She said she didn’t know how problematic termite infestation could be until the church’s sanctuary was being tented and treated for it.
As he began to talk exclusively with unchurched people, Dr. Tom Bagley heard the same thing again and again from people who were spiritually curious about God and faith: They wanted nothing to do with the church because of its hypocrisy, judgmentalism and exclusivity.