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Hunger & Poverty
Food Week of Action is an annual celebration of God’s Creation and the many people around the world who grow the food we eat.
The Rev. Edwin Gonzalez Gertz says Light of Hope Presbyterian Church in Marietta, Georgia, didn’t hesitate to become a Matthew 25 church. It provided them the language to articulate who they are.
Cameroon has been in turmoil since 2016, as a result of the Anglophone crisis. This discord followed complaints by English-speaking Cameroonians of their marginalization within the Republic of Cameroon.
“Flint: The Poisoning of an American City,” a production of Presbyterian Disaster Assistance’s Story Productions, will have its world premiere in the heart of the city whose story it tells.
The Rev. Dr. Diane Givens Moffett, president and executive director of the Presbyterian Mission Agency, believes God has intricately woven our lives together at this time in history so we may be part of the healing work of God’s creation.
An old farmhouse, converted into a conference center, sits atop dem heiligen berg, “the holy mountain,” overlooking the city of Wuppertal, Germany. It is from this spot that many residents say Earth seems to touch heaven.
Beth-El Farmworker Ministry near Tampa, Fla., feeds the minds, bodies and spirits of farmworkers and their neighbors in need in a variety of ways.
Nearly 30 years ago, 25 residents of North Scottsdale, Ariz., attended a worship service at what would grow to become Pinnacle Presbyterian Church, a congregation of more than 1,400 in the Presbytery of Grand Canyon.
My grandmother was a farm wife during the Dust Bowl of the Great Depression. For the rest of her life, she was meticulous about not wasting food. She wouldn’t use a vegetable peeler on potatoes or carrots because she could remove less peel using a knife.
Ft. Caroline Presbyterian Church, which I serve as interim pastor, is 60 years old and has long passed its “glory days.” It’s in the Arlington area in Jacksonville, Florida, a neighborhood in the midst of transition. When I arrived nearly four years ago as the part-time ecumenical pastor, we were worshiping alongside about 20 people. We have only two couples in their 50s; most worshipers are 70-98 years of age.