The Presbyterian Office of Public Witness has a new director. The Rev. Jimmie R. Hawkins has accepted the call to the Washington, D.C. office. Hawkins follows the Rev. Dr. J. Herbert Nelson II, who led the OPW from 2010 until last summer when he was elected as stated clerk of the Presbyterian Church (U.S.A.)
The Mission Responsibility Through Investment (MRTI) committee of the Presbyterian Church (U.S.A.) submitted a shareholder resolution to the Phillips 66 Corporation on November 22 urging it to reconsider its investment guidelines as they pertain to the Dakota Access Pipeline (DAPL) and future projects.
The second Sunday of Advent is Presbyterian AIDS Awareness Sunday and PC(USA) mission co-worker the Rev. Janet Guyer believes, as many others do, we are at a crossroads.
Presbyterian Church (U.S.A.) leaders have been standing in solidarity with Native American tribes and groups protesting the construction of the Dakota access pipeline and its encroachment upon Native American lands.
Since 1988, December 1 has been designated by the World Health Organization (WHO) as World AIDS Day, a time to raise awareness of the pandemic caused by the spread of HIV infection. The 2016 theme is “Leadership. Commitment. Impact.”
The recent altercation between water protectors and law enforcement at Standing Rock proved the value of having professionals on site. Lawyers and medical personnel have been busy the past few days dealing with the legal and physical issues around Sunday night’s confrontation and the use of tear gas, rubber bullets and water cannons.
As many as 200 people are reported injured at Standing Rock, North Dakota following an incident with law enforcement at the site of the Dakota Access Pipeline construction overnight.
While the setting sun cast long shadows over the land, residents of the Sacred Stone Camp gathered near a community campfire as volunteers nearby prepared the evening meal. Children and a handful of dogs welcomed the night as if it were day, running and playing, oblivious to the changing weather and the cause that brought so many to the Missouri River in Cannon Ball, North Dakota.
Reconciliation is at the heart of Christian faith. It is arguably the most radical and transforming work done by God and practiced in our own lives. In 2 Corinthians 5:19 the apostle Paul teaches us that through Christ, God was “reconciling the world to himself” and calls us to a ministry of reconciliation with each other. But what does reconciliation mean? Does it mean we forgive and forget? Or convince others that we are right?
