Marilyn Gamm is the 2014–2016 Chair of the Presbyterian Mission Agency Board
O come, let us worship and bow down, let us kneel before the LORD, our Maker! For he is our God, and we are the people of his pasture, and the sheep of his hand. Psalm 95:6-7
Through Scripture, the psalmist continues to call people of faith to humbly worship our Creator. Although the forms and expressions and venues for worship have been and continue to be many and varied as Jesus’ disciples have spread his teachings around the globe, the One we worship remains eternal.
John E. Burkhart writes in Worship: A Searching Examination of the Liturgical Experience, “Worship is the celebrative response to what God has done, is doing, and promises to do.” In worship we encounter the Triune God, who invites us into transformation and to see the world through divine eyes. Worship motivates us to serve: serve God, one another, our community, and the world.
The 221st General Assembly (2014) called the denomination to consider a proposed revision to the Directory for Worship—the middle section of the Book of Order. A draft of this revision has been commended to the church for a one-year “season of study”—July 1, 2014-July 1, 2015—with an invitation to comment upon it. Comments will be reviewed and considered for incorporation into a further revision, expected to go to the 222nd General Assembly for inclusion in the Book of Order, pending subsequent approval by the presbyteries.
A recent 30-minute webinar on this proposal—“Revising the Directory for Worship: Bread, Bath, and Beyond,” now available on the Directory for Worship website—was recorded and is free for congregational and individual study as well.
All across the PC(USA)—in congregations, mid councils, seminaries, and beyond—not only is the proposed revision generating positive reviews, but it is being put to practical use. One mid council leader reports that he is already using the draft to talk to pastors about worship and finds the revision clearer and easier to use. Seminary professors say they look forward to using it to teach about worship and help students prepare for ordination exams. Leaders from another Reformed denomination have praised the document as an excellent account of our common tradition.
I invite you to take the time to “co-missionally” engage this Directory for Worship revision process with questions, thoughts, and suggestions. In this way, worship can truly be the work of the people of God.
Domestic violence. “Domestic” as in “home” and “family” life. “Violence” as in abusive, controlling behaviors and words from a position of power toward another, which may be physical, psychological, or spiritual, or some combination of any or all of these.
Domestic violence. Two terms in God’s created good world that should never go together. But in too many homes across the United States and around the globe domestic violence imprisons people in a life of silent fear, pain, and despair, and often leads to violent death.
The overwhelming majority of victims of domestic violence are women and children. Domestic violence occurs in the homes of rich and poor alike. It occurs in every racial/ethnic group. Domestic violence can happen to anyone.
October is Domestic Violence Awareness Month, which this year coincides with the 20th anniversary of the Violence Against Women Act.
This is a time to talk openly about this crime against humanity in worship and other venues, raising awareness and making resources available. The Presbyterians Against Domestic Violence Network (PADVN) resource is downloadable here.
This 2014 resource includes the launch of, “an exciting new resource written by PADVN Moderator, the Rev. Dr. Kevin E. Frederick, Men in the Mirror: Constructing and Applying a Christ-centered Masculinity to Interpersonal Relationships, a new 13-session curriculum for use in addressing violence against women and children.” In it, Dr. Frederick writes that, “By studying the dynamics exhibited in Jesus’ relationships with a variety of others in his lifetime, this new [study] sets out to explore and address the values that impact men’s relationships giving them the opportunity to critique their own relationship skills and grow in their discipleship to Jesus Christ.”
I invite you to co-mission with PADVN in using “these resources in the month of October and throughout the year, working to Break The Silence around domestic violence.”
Every day as I read and hear news reports from as far away as Israel and Iraq and Ukraine to as close as Ferguson, Missouri, my heart breaks for peoples and communities for whom a peaceful life is, at best, only a dream. And I wonder what can I do? How can I make any difference in such complicated, conflicted situations?
There are no easy answers.
But there are some things that I—that we—can do. We can all pray. Pray for those in harm’s way. Pray for families who have lost loved ones to war and violence. Pray for those trying to mediate peaceful solutions. Pray for leaders to be open to a mediated peace.
We can also co-mission with the Presbyterian Mission Agency in its peacemaking endeavors. One of those is the new Peace and Global Witness Offering, formerly the Peacemaking Offering, which congregations are encouraged to receive in September and October. This offering funds the Presbyterian Peacemaking Program, enabling us to bring in International Peacemakers, hold conferences, and advocate for active nonviolent solutions to conflict.
In his introduction in the Leader’s Guide for this year’s Peace and Global Witness Offering, Carl Horton of the Presbyterian Peacemaking Program states:
“The Presbyterian Church (U.S.A.) views peace as a core part of our identity and calling as believers. It is a central declaration of the gospel, calling us to model our lives in the pattern of the Prince of Peace, Jesus Christ. This year, we invite you to take part in A Season of Peace, September 7 – October 5. This four-week pilgrimage is designed to deepen the pursuit of peace for congregations, small groups, families, and individuals.”
Carl concludes, “Together, we can transform cultures of violence into communities of peace.”
Presbyterians have long valued education, particularly quality public education. For this reason, the Presbyterian Mission Agency—through its World Mission and its Compassion, Peace, and Justice ministry areas—has just launched a new “co-mission” initiative called “Educate a Child, Transform the World.” Our goal is to help 1 million children move out of poverty through strategic worldwide education endeavors over the next six years.
We are inviting you to help us discern where and how we can have the greatest collective impact. World Mission director Hunter Farrell is suggesting that local church leaders gather concerned persons together to consider this question: “What would it take to provide quality education where we are?”
When I was a pastor in Madison, Wisconsin, a community organizer guided community leaders from all sectors in just this kind of conversation. The result was culturally relevant teacher training throughout Madison public schools.
As our young people prepare to head back to school, I want to lift up some of the ways the Presbyterian Mission Agency serves in co-mission with the church to support and resource quality education. Here are few practical suggestions to help you get started:
Taking action through prayer
Taking action through service
- Read more about programs that provide children and youth with mentoring and safe after-school and summer programs.
- Explore ways to get involved in your public schools.
- Sign up to receive updates from the PC(USA) office of Child Advocacy to learn about additional ways you can take action.
Taking action through public witness
Thanks. I'm a victim of domestic violence, but I'm a man. There are so many intricacies involved. It took me years to realize it and to finally seek divorce. Then I was seen as the "bad" father. But the freedom has allowed me to reconnect to my family of origin and other friends despite being wounded. I've worked with oppressed, down-trodden and violated people. Recently I'm helping those who have been victims of human trafficking. That's an awful business that often blames the victim. While women are the vast majority of victims and physical abuse is the most familiar thanks to what is publicly shared, there are many people and many men who are suffering emotionally, psychologically and socially. Blessings.
I am a member of Covenant Presbyterian Church in Durham, NC. I have been involved in the Civil Rights Movement since 1961, and have been a civil rights lawyer since 1988 in North Carolina. My minister, Rev. Jimmie Hawkins and I both work closely with Rev. Dr. William J. Barber II, President of the NC NAACP. If you are not aware of his holy work, please check out the Internet under his name. I suggest you invite Rev. Barber to bring his prophetic message to the next large meeting of the social justice advocates within the national Presbyterian Church. Like John Witherspoon, Rev. Barber (and Rev. Hawkins) are bringing a prophetic message to Ferguson, MO, the 11 (former?) Confederate States, and to North Carolina, where over 1,000 people bore prophetic witness to our message of inclusion, justice, love, and fundamental social transformation. Thanks. Al McSurely, Chapel Hill Civil Rights Lawyer and NC NAACP Communications Chair
Congrats, Marilyn! I know you'll do a great job. Delighted with the litany, and we'll be using it next Sunday. Blessings.
Through PC(USA)'s partner NOROC ("New Opportunities for Romanian Orphaned Children"), orphaned, abandoned, abused and otherwise at-risk children in Tulcea County, Romania receive desperately needed care and advocacy, which includes education. New education initiatives include "Granny Packs," which offer a staged preschool / KG readiness curriculum, lifeskills and job skills training, tutoring in groups and individually, computer literacy training, online learning, and a new library and activity center: The Louise Covington Learning Center. Through these educational programs, NOROC (which means "God Bless" in Romanian) bears witness to the inclusive love of Jesus Christ, empowers children and youth in a culture of violence, and breaks cycles of poverty, stigmatization and abuse. The goal is to help marginalized and at-risk youth, including Rroma, prepare for a self-sufficient future, participate actively in their communities, avoid exploitation and trafficking, and become adults who can care for themselves and, perhaps, a family. Please keep prayers rising for the education of the children in state institutions in Tulcea County, Romania! We know that God has a plan for every individual life in our care.
My church has a school (Pre-5th grade). How can we join this effort?